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Churches of the Byzantine Rite have numerous rich liturgical prayers that are mostly unknown to the Christian West. Although isolated texts taken out of context can not convey the full beauty of the full services (that are entirely sung/chanted), it is hoped that these samples will convey a sense of the Byzantine liturgical tradition. Lenten PrayersThe prayer of St. Ephrem the Syrian is considered to be the Lenten prayer par excellence. It serves as the conclusion of most liturgical prayers of the church throughout the season of Lent. It is accompanied by a series of prostrations (Dropping to ones knees, touching the forehead to the floor, and rising while crossing oneself), and metanies (Touching the floor with the right hand, then rising and crossing oneself). O Lord and Master of my life, keep from me the spirit of indifference and discouragement, lust of power and idle chatter. (Prostration) Instead, grant to me, Your servant, the spirit of wholeness of being, humble-mindedness, patience, and love. (Prostration) O Lord and King, grant me the grace to be aware of my sins and not to judge my brother; for You are blessed now and forever. Amen. (Prostration) O God, be merciful to me, a sinner. (12 times, each with a metany) O Lord and Master of my life, keep from me the spirit of indifference and discouragement, lust of power and idle chatter. Instead, grant to me, Your servant, the spirit of wholeness of being, humble-mindedness, patience, and love. O Lord and King, grant me the grace to be aware of my sins and not to judge my brother; for You are blessed now and forever. Amen. (Prostration) The Great Canon of Saint Andrew of Crete is a monumental work of repentance, drawing upon many scriptural examples. One-fourth of the canon is prayed as part of Compline on each of the first four days of Lent. The entire canon is again prayed during Matins on Thursday of the 5th week of Lent. As with all canons, it is divided into nine "odes". The following excerpt is the one-fourth of the first ode that is prayed on Pure Monday, the first day of Lent. He is for me unto salvation Helper and Protector. He is my God and I glorify Him, God of my fathers is He and I exalt Him, for He is greatly glorified. (Twice) Have mercy on me, O God, have mercy on me. Where shall I begin to weep for the actions of my wretched life? What first-fruit shall I offer, O Christ, in this my lamentation? But in Thy compassion grant me forgiveness of sins. Have mercy on me, O God, have mercy on me. Come, wretched soul, with thy flesh to the Creator of all. Make confession to Him, and abstain henceforth from thy past brutishness; and offer to God tears of repentance. Have mercy on me, O God, have mercy on me. I have rivalled in transgression Adam the first-formed man, and I have found myself stripped naked of God, of the eternal Kingdom and its joy, because of my sins. Have mercy on me, O God, have mercy on me. Woe to thee, miserable soul! How like thou art to the first Eve! For thou hast looked in wickedness and wast grievously wounded; thou hast touched the tree and rashly tasted the deceptive food. Have mercy on me, O God, have mercy on me. Instead of the visible Eve, I have the Eve of the mind; the passionate thought in my flesh, showing me what seems sweet; yet whenever I taste from it, I find it bitter. Have mercy on me, O God, have mercy on me. Adam was justly banished from Eden because he disobeyed one commandment of Thine, O Saviour. What then shall I suffer, for I am always rejecting Thy words of life? Glory be to the Father, and to the Son, and to the Holy Spirit. Trinity beyond all being, worshipped in Unity, take from me the heavy yoke of sin, and in Thy compassion grant me tears of compunction. Now and ever and forever. Amen. O Theotokos, the hope and protection of those who sing thy praises, take from me the heavy yoke of sin and, pure Lady, accept me in repentance. He is for me unto salvation Helper and Protector. He is my God and I glorify Him, God of my fathers is He and I exalt Him, for He is greatly glorified. Trisagion PrayersThe Trisagion Prayers are often used as a transition between sections of a larger group of prayers, or (in the form shown below) as an introduction to prayer. Through the prayers of our holy fathers, O Lord Jesus Christ, our God, have mercy on us. Amen. Glory be to you, our God, glory be to You! O Heavenly King, Comforter, Spirit of Truth, You are everywhere present and fill all things. Treasury of Blessings and Giver of Life, come and dwell within us, cleanse us of all stain, and save our souls, O gracious Lord.
Holy God, Holy and Mighty, Holy and Immortal, have mercy on us. Glory be to the Father, and to the Son, and to the Holy Spirit, now and ever and forever. Amen. O Most Holy Trinity, have mercy on us; O Lord, cleanse us of our sins; O Master, forgive our transgressions; O Holy One, come to us and heal our infirmities for Your name's sake. Lord, have mercy. Lord, have mercy. Lord, have mercy. Glory be to the Father, and to the Son, and to the Holy Spirit, now and ever and forever. Amen. Our Father, Who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Through the prayers of our holy fathers, O Lord Jesus Christ, our God, have mercy on us. Amen.
Lord, have mercy. Lord, have mercy. Lord, have mercy. Glory be to the Father, and to the Son, and to the Holy Spirit, now and ever and forever. Amen.
Come, let us adore the King, our God. Excerpts from VespersVespers is the evening prayer of the Church. In the Church's reckoning of time, it marks the beginning of the new liturgical day. This is in keeping with the reckoning of time in Genesis, "And there was evening and there was morning, one day." The centerpiece of the Vespers service is the Hymn of the Evening, by the Holy Martyr Athenogenes.
O Joyful Light!
Now that we have reached the setting of the sun,
It is fitting at all times Behold, the universe sings Your glory. A second hymn sung in every Vespers service is the Hymn of Glorification. O Lord, keep us this evening wihtou sin. Blessed are You, O Lord God of our Fahters, and praised and glorified is Your name forever. Amen. Let your mercy, O Lord, be upon us because we have set our hope in you. Blessed are You, O Lord, teach me Your commandments. Blessed are You, O Master, make me understand Your commandments. Blessed are You, O Holy One, enlighten me with Your laws. O Lord, Your mercy endures forever; do not despise the work of Your hands. It is proper to praise You, and hymns belong to You. Glory belongs to You, Father, Son, and Holy Spirit, now and ever and forever. Amen. A common Byzantine prayer form is the "litany," as exemplified by the Litany of Supplication, also sung at Vespers.
Let us complete our evening prayer to the Lord.
Protect us, save us, have mercy on us and preserve us, O God, by Your grace.
That this whole evening may be perfect, holy, peaceful, and without sin, let us beseech the Lord.
For an angel of peace, a faithful guide, a guardian of our souls and bodies, let us beseech the Lord.
For the pardon and remission of our sins and offenses, let us beseech the Lord.
For what is good and beneficial to our souls, and for the peace of the whole world, let us beseech the Lord.
That we may spend the rest of our life in peace and repentance, let us beseech the Lord.
For a Christian, painless, unashamed, peaceful end of our life, and for a good account before the fearsome
judgment-seat of Christ, let us beseech the Lord.
Remembering our most holy, most pure, most blessed and glorious Lady, the Mother of God and ever-Virgin Mary with
all the saints, let us commend ourselves and one another, and our whole life, to Christ our God.
For You, O God, are gracious and You love mankind, and we glorify You, Father, Son, and Holy Spirit, now and ever
and forever. Excerpt from ComplineCompline is the night prayer of the Church, and is prayed shortly before retiring. Just before the conclusion of the Compline service is this beautiful prayer to our Lord. Grant to us, O Master, when we depart for sleep, rest for body and soul; and protect us from the murky sleep of sin and from all dark pleasures of the night. Calm the impulses of passion, and quench the fiery darts of evil, which are treacherously cast against us; check the turbulence of our flesh and lull all our earthy and mundane thoughts. And grant to us, O God, a watchful mind, a prudent reason, a vigilant heart, and sleep tranquil and free from all evil imaginings. And raise us up at the hour of prayer strengthened in Your commandments and holding the remembrance of Your judgments unshaken within us. Grant unto us Your glorification through the night, that we may praise and bless and glorify Your all-honored and sublime Name, of the Father, and of the Son, and of the Holy Spirit, now, and for ever, and from all Ages to all Ages. Amen. Excerpts from MatinsMatins is the morning prayer of the Church. It is a very lengthy service, overflowing with psaltery and liturgical poetry of theological depth called "canons." One of the high points of the Sunday morning Matins service is a reading from one of the 11 Resurrection Gospels. The following prayer begins the introduction to the reading of the Gospel. Blessed are You, O Lord, teach me your commandments. The hosts of angels were amazed and dazzled when they beheld You, O Savior, among the dead destroying the power of Death, raising up Adam with You and releasing all the souls from Hades. Blessed are You, O Lord, teach me your commandments. The radiant angel standing by the grave cried out to the ointment-bearing women: Why do you lament and mingle your tears with the spices? Look upon the grave and rejoice, for the Savior is risen from the dead. Blessed are You, O Lord, teach me your commandments. The ointment-bearing women hastened very early to your grave. But the angel stood by them and said: The time for lamenting is no more. Do not cry, but go and announce the Resurrection to the disciples. Blessed are You, O Lord, teach me your commandments. O Savior, the ointment-bearing women came to your grave with ointments, and they heard the angel say to them: Why are you seeking the Living One among the dead? Indeed, He is God. He is risen from the dead. Glory be to the Father and to the Son and to the Holy Spirit. We worship the Father and his Son and his Holy Spirit, the Holy Trinity, One in essence, and we cry out with the Seraphim: Holy, holy, holy are You, O Lord. Now and ever and forever. Amen. O Virgin, you bore the Giver of life. You redeeemed Adam from his sin and granted joy to Eve instead of sadness. For He who is both God and Man was incarnate of you, and He has restored life to those who had strayed away from it. Alleluia! Alleluia! Alleluia! Glory be to You, O God! The following prayer, the Hymn of the Resurrection, is sung immediately upon the conclusion of the appointed Resurrectional Gospel.
Having beheld the Resurrection of Christ, Excerpt from The HoursThe Hours are relatively brief services celebrated at the 1st, 3rd, 6th, and 9th hour, corresponding to daybreak, midmorning, midday, and midafternoon. The following prayer is common to each of the Hours. O Christ our God, in all times and places You are worshiped and glorified both in heaven and on earth. You are long-suffering and generous in your mercy and compassion. You love the just and show mercy to the sinner, calling all people to repentance through the promise of blessings to come. Deem, O Lord, at this very hour, to receive our supplications and to direct our lives in the path of your commandments. Sanctify our souls; purify our bodies; set aright our minds; cleanse our thoughts; deliver us from all affliction, trouble, and distress; surround us with your holy angels, so that guided and guarded in their camp, we may attain oneness of faith and the knowledge of your unspeakable glory. For You are blessed forever and ever. Amen. Meal PrayersThe following prayers are said at breakfast and lunch. All: Our Father, Who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Others: Glory be to the Father and to the Son and to the Holy Spirit, now and ever and forever. Amen. Lord, have mercy. Lord, have mercy. Lord, have mercy. Bless. Leader: O Christ God, bless (+) the food and drink of your servants, for You are holy always, now and ever, and forever. Others: Amen. After the meal All: We thank You, Christ our God, for You have satisfied us with the good things of your earth. Do not deprive us of your heavenly kingdom, but as You appeared to your disciples, O Saviour, granting them peace - come also to us and save us. Others: Glory be to the Father and to the Son and to the Holy Spirit, now and ever and forever. Amen. Lord, have mercy. Lord, have mercy. Lord, have mercy. Bless. Leader: Blessed is our God who, through his grace and loving kindness, is merciful to us and nourishes us from the abundance of his gifts, always, now and ever, and forever. Others: Amen. The following prayers are said at the evening meal. All: The poor shall eat and be filled, and they that seek the Lord shall praise Him; their hearts shall live for ever and ever. Others: Glory be to the Father and to the Son and to the Holy Spirit, now and ever and forever. Amen. Lord, have mercy. Lord, have mercy. Lord, have mercy. Bless. Leader: O Christ God, bless (+) the food and drink of your servants, for You are holy always, now and ever, and forever. Others: Amen. After the meal Leader: Glory be to the Father and to the Son and to the Holy Spirit, now and ever and forever. Amen. All-pure Lady who gave birth to God, your womb has become a holy table, bearing the heavenly Bread, Christ our God : he who eats of Him shall not die, according to the promise of the Creator of all and our Provider. Others: More honorable than the Cherubim and beyond compare more glorious than the Seraphim, who, a virgin, gave birth to God the Word, you, truly the Mother of God, we magnify. Glory be to the Father and to the Son and to the Holy Spirit, now and ever and forever. Amen. Leader: God is with us through His grace and love for mankind, always, now and ever and forever. Others: Amen. Excerpt from the Akathist to MaryThe Akathist is one of the most beautiful and popular hymns of praise to Mary in all Christianity. Many Eastern Christians have committed it entirely to memory. In the Handbook of Indulgences, recitation of the Akathist hymn in the Eastern Churches is equated to the praying of the Rosary in the West. According to pious tradition, the Akathist was first chanted on the victory of the city of Constantinople over the Moslems and Persians in 626. The Akathist (the word literally means "not sitting" in Greek, since it is prayed standing) is a poem consisting of 24 verses ("ikoi") in praise of the Mother of God, each beginning with one of the 24 letters of the Greek alphabet. Thirteen of the verses are lyric praises of Mary, ending with the line, "Hail, O Bride and Maiden ever-pure," while eleven are short prose statements ending with the word "Alleluia." The first two ikoi of the Akathist are given below.
IKOS 1
IKOS 2 Last updated: 9-Feb-2008 |