Icon of the Archangel Gabriel

O ye incorporeal angels who stand before the throne of God, luminous with the brilliance thereof and everlastingly shining with radiance. As secondary luminaries, entreat Christ, that He grant unto our souls peace and great mercy.

O immortal messengers of the truly incorruptible Life, ye most blessed ones who received life from the first Life, ye have become holy beholders of the eternal Wisdom, full of light, and reflecting lamps shown forth as is meet.

O ye archangels and angels, principalities, thrones, dominions, six-winged seraphim, and divine, many-eyed cherubim, instruments of wisdom, virtues and powers most divine. Pray ye to Christ, that He grant our souls peace and great mercy.

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HOLY RESURRECTION BYZANTINE CATHOLIC MISSION
FATHER THOMAS O’CONNELL, PASTOR
FATHER DEACON RON VOLEK, PASTORAL ASSISTANT
HOLY FAMILY CATHOLIC CHURCH
307 BLACK OAK RIDGE ROAD PO BOX 817
SEYMOUR, TN 37865
PHONE: 865-609-1081
www.hrbcc.org

Slava Isusu Christu! Slava Na Niky!
Glory to Jesus Christ! Glory Forever!

Divine Liturgy begins at 4 p.m. Every Sunday
Ninth Hour Prayer precedes Liturgy at 3:30 p.m.

Potluck supper follows Liturgy on the third Sunday of the month
Also at this time non-perishable foods and items for those in need

JUNE 24, 2007
FOURTH SUNDAY AFTER PENTECOST
BIRTH OF THE HOLY PROPHET AND FORERUNNER JOHN THE BAPTIST

Our Offerings
June 17: $291 — Candles: $5

ATTENTION! HOLY DAY OF OBLIGATION: FRIDAY, JUNE 29
LITURGY @ 7:30 pm: FEAST DAY OF THE HOLY APOSTLES PETER AND PAUL

BIRTH OF THE BAPTIST
On the 24th day of June, we shall celebrate the Feast of the Nativity of St. John the Baptist. The icon on today’s bulletin illustrates the scene of his birth.
Zacharias, the father of St. John the Baptist, was a priest who belonged to the section of Abijah. His wife, Elizabeth, was a direct descendent of Aaron, the brother of Moses. Both “walked blamelessly in all the commandments and ordinances of the Lord.” Both were advanced in years and were childless. They dearly longed for a child.
While serving in the temple according to his lot, an angel of the Lord appeared to Zacharias and informed him that his and Elizabeth’s prayers would be answered—that Elizabeth would conceive a son who should be called John. Zacharias was unable to speak until the birth of the child because he did not believe the angel’s words.
According to St. Luke, “When Elizabeth’s time to bear the child was completed she brought forth a son” (1:57). On the eighth day the boy was to be circumcised and given a name—usually the name of the father. Asked for the name he desired his son to bear, Zacharias wrote on a writing tablet, “John is his name.” At that moment his tongue was loosed, and he began to speak and praise God. The icon depicts Zacharias writing the words “John is his name” on a writing tablet.
Zacharias had a great vision for his son. He saw in his son the one who would prepare the way for the coming of the Messiah. The beautiful words of Zacharias’ joy are recorded in St. Luke’s Gospel (1:67-80).

Scriptural Truths by Fr. Anthony M. Coniaris
It is important for us to realize that scriptural truths have often been woven into the church calendar. Take, for example, the words of St. John the Baptist concerning his relationship to Jesus: “He must increase, but I must decrease.” (John 3:30)
The birthday of Jesus was fixed on December 25. This is at the beginning of the winter solstice, after which the days grow longer, i.e., Jesus, the Light, has entered the world: He must increase. The light does increase as the length of daylight increases.
On the other hand, St. John the Baptist’s birthday was fixed on June 24, which is at the very beginning of the summer solstice, after which the days grow shorter, i.e., John was not the light: He must decrease. “He (John the Baptist) was not the light, but came to bear witness to the light.” (John 1:8)
As you abide in Christ, His light in you will increase.

GOSPEL THOUGHT
In today’s Holy Gospel, Jesus praises the Roman centurion for his great confidence in Him. The centurion asked Christ to heal his servant from the palsy by just saying the word. Today’s gospel contains two important truths when we take into consideration the two great virtues that always go together—faith and humility.
Great faith and sincere humility give great value to a human being. Faith is the foundation of all virtues: without faith we cannot please God, nor can we perform any good deeds. Thus, faith without humility would not be very strong.
Humility is the virtue that acknowledges God’s authority and inclines the human heart to be dependent on God. Humility does not belittle a human being, in contrast—it elevates him! Let us all be faithful and humble because God opposes the proud and to the humble He gives His grace.

FEAST OF STS. PETER AND PAUL
We will come together on Friday, June 29, to celebrate the Feast of Sts. Peter and Paul. It is a great feast of the church on which we honor these two apostles. In the gospel, Christ three times asked Peter if he loved Him. Peter replied, “Yes, Lord, I do love You.” On the third time, Peter in exasperation said, “Lord, You know all things; You know that I love You!”
We, too, must persevere and walk in the spirit of the Apostles Peter and Paul. The words of our Lord to Peter could be addressed to us also: “Do you love me?”
Make Peter’s reply yours: “Lord, You know all things; You know that I love You!”
Then add: “I will show my love for You, I will prove it. I will prove my love throughout this day on the feast of Your apostles. I will make the sentiments that I express at the Divine Liturgy carry over into my daily life.”

PASTORAL PONDERINGS
We have completed our review of the Sacraments of Initiation (Baptism, Confirmation, Holy Eucharist) and are now ready to look at the Sacrament of Reconciliation (Confession).
  1. On Easter night Jesus appeared to the Apostles, greeted them with peace, and breathed on them, saying, “Receive the Holy Spirit. Whose sins you forgive are forgiven, and whose sins you retain are retained.” (Jn 20:22-23)
  2. Sins committed before Baptism are forgiven by Baptism. Sins committed after Baptism are forgiven in the Sacrament of Penance.
  3. In the Sacrament of Penance and Reconciliation, the acts of the penitent are contrition, confession, and satisfaction. The act of the priest is absolution for the sins of the penitent.
  4. The penitent, after an examination of conscience, needs to confess all mortal sins. While it is not necessary to confess venial sins, the Church strongly recommends this practice.
  5. The priest proposes a penance to the penitent to repair the harm due to sin and to restore the penitent’s commitment to be a disciple of Christ.
  6. Individual confession of grave sins according to kind and number is the only ordinary way of receiving absolution and reconciliation with God and the Church.
  7. The effects of the Sacrament of Penance and Reconciliation include reconciliation with God and the Church, peace of conscience, the remission of eternal punishment due to mortal sin as well as some degree of temporal punishments, and a greater power to face spiritual challenges.
Here at Holy Family the Sacrament of Reconciliation (Confession) is available every Saturday afternoon from 4:45 to 5:15, and at other times by arrangement with the pastor.
—Father Thomas O’Connell

Last updated: 16-Jul-2007